Judges 5:13 speaks of the time when not only one shall rule or judge:
Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty.
Judgment is given to the people of God.
Ephraim: fruitful
Benjamin: son of my right hand
Machir: bartered
Zebulun : dwelling, habitation
Issachar: reward, recompense
Deborah: bee
Barak: to shine, lightning
Reuben: behold a son
Here is a message taken from the meaning of the names above.
The Messiah is the fruitful Son at the right hand of God. Christ sits there now at the right hand of God. Christ has given His life through His death on the cross and God raised Him from the dead. In doing so, He has provided an eternal dwelling for us who put our trust in Him. We have become His holy habitation. He will return with His reward for those who exercise judgment and recompense for those who suppress the truth in unrighteousness.
As a bee, Deborah would rather have been avoided, giving a man the prominent role in the text of Judges 5. She wanted the story to be told of Barak. Amid the great salvation God is providing His people, there is no room for pride or drawing attention to people or personalities. As the text of Judges 5 implies, God is powerfully at work behind the scenes causing His righteousness to come down like rain.
The light of God’s word is what lights our way through the valley. Christ will return shining in all His unmatched glory as the lightning strikes from the east to the west. When He returns, we who believe and have left all for Him will be transformed, putting off the corruptible and on the incorruptible as God's children.
Into this context comes a warning not to listen to the pastoral voices that play a comforting melody as Reuben did. They were to be listening to the trumpet sounding the alarm. They were to be taking action not being involved in great deliberation as the moment for action passed them by. They were considering acting but doing nothing.
Other tribes were kept by other snares. Dan was prevented by the care of his ships; Asher, by his havens. The call is to leave behind all that we deem precious, leaving behind all in embracing the voice of Christ spoken in the deepest recesses of the heart where we are called to return and connect to our Creator.
"So let us lay the warning of that example to heart, and if we are stirred by noble impulses to take our place in the ranks of the fighters for God, let us act on these at once” (Mclaren’s Expositions).
Let us be instead like Zebulun and Naphtali. Notice Naphtali is first mentioned here as part of the leaders who fought. The meaning of Naphtali is instructive. It means wrestling. The wrestling comes when we hear and know we are supposed to take action but those snares mentioned above exert their force against us. We are called to wrestle through to God, cling to Him and become His holy habitation.
Judges 5:20:
From the heavens the stars fought, From their courses they fought against Sisera.
The great thing is that those dwelling in heaven and shining as the stars fight in their courses and complete the victory. The enemy is defeated by Kishon, a torrential river like a flash flood completely wiping out the adversary. "O my soul, march on with strength" (Judges 5:21).
God’s own, the kings, the victorious, come riding on stampeding stallions. What follows is a statement of curse to the place of Meroz and its inhabitants, where people think they can hide in secret and hold to leanness when God Himself is calling them to fight when He needed them to fight against the mighty.
Blessed, on the other hand, is Jael, he who ascends.
It’s an honor to be called of God. The victory as it was for Jael was and is not far off. The battle came to her just as we find ourselves in it, and we can fight on God’s behalf with what He provides at our disposal. We only need to listen and obey. He does the rest.